This psalm begins by celebrating the universe which God has created (vv. Psalm 117 English Standard Version Update The Lord 's Faithfulness Endures Forever 117 () Praise the Lord, all nations! This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11 - Those that truly fear God and serve him, are welcome to put their trust in him. Lewis called Psalm 19 “the greatest poem in the Psalter and one of the greatest lyrics in the world.”1 The song employs beautiful imagery, playful poetry, and elegant prayer-petitions. A Psalm of David. With so much interest, we couldn’t ignore the topic of violence Job 22:2; Job 27:23) a dignified singular suffix. For the righteous Lord loveth righteousness. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. The term here, like the eyelids in Psalm 11:6, is equivalent to eyes, since the most remarkable feature of the countenance is the eyes; and the idea is, that God looks upon the upright; that is, he sees their dangers amid their wants; he looks upon them with favor and affection. For the righteous Lord loveth righteousness â, His countenance doth behold the upright â, For the righteous Lord loveth righteousness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jer. of
3:2 and Introduction to Psalms, VIII. in God's name, on! Psalm 11:7 7 For the Lord is righteous; he k loves righteous deeds; l the upright shall behold his face. And the psalmist begins his meditation in verse 1. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Ro 15:11. The apostle, Romans 15:11 , quotes it as a proof that the gospel was to be preached to the Gentile nations, and that it would be entertained by them. But when God reveals Himself in love, then He makes His countenance bearable to the creature. 7:9, Rev. Psalm 11 is the 11th psalm from the Book of Psalms.In the Septuagint and Vulgate it is numbered as Psalm 10. Verse 7. But faith broke through this night, and consoled itself with a future beholding of God, Job 19:26. Advance! He observes, he approves, he delights in the upright. It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. The following commentary on Psalm 19:7 - 11 will introduce us to the terms also used in PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley. Stephen Charnock. Since this is one of the six Egyptian Hallel Psalms (113-118), sung as part of the Passover service, Jesus would have sung Psalm 117 with His disciples (Matthew 26:30, Mark 14:26). PSALM 117 Ps 117:1, 2. It is essential to the very being of God that he should be just; fear not, then, the end of all your trials, but "be just, and fear not." And to enjoy this vision of God softened by love is the highest honour God in His mercy can confer on a man; it is the blessedness itself that is reserved for the upright, 140:14. It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. Commentary on Psalm 19:7-10 (Read Psalm 19:7-10) The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. Whole Psalm. The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. Psalm 11:6 There may be an allusion to the fact that man seems to have two faces - one on the right side, and one on the left, two eyes, two cheeks, two nostrils, etc., as if made up of two persons. The combatants at the Lake Thrasymene are said to have been so engrossed with the conflict This, then, is the argument of the righteous man, in reply to the suggestion Psalm 11:1 that he should "flee" from danger. Article Images Copyright © 2021 Getty Images unless otherwise indicated. It is not only his office to defend it, but his nature to love it. Copyright © 2021, Bible Study Tools. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Romans 15:11. God must change his nature, or the sinner's nature must be changed. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Mammon, the flesh, the devil, will all whisper in our ear, "Flee as a bird to your mountain;" but let us come forth and defy them all. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the Isaiah 44:15). Read in confirmation of this, Joh 7:16 8:28 12:49-50; and the prophecy concerning him in Isaiah 11:2-3. The one is never safe; the other, always. It consists of twenty-two phrases (excluding verse 1a), each of which begins with a successive letter of the Hebrew alphabet. To behold the face of God is in itself impossible to mortals without dying. NASB (UPDATED) TEXT: PSALM 7:6-11 6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have 7 his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. Psalm 7 An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 7 www.easyenglish.bible Gordon Churchyard Words in boxes are from the Bible. - Those that truly fear God and serve him, are welcome to put their trust in him. all ye powers and passions of our soul. and others) is not a probable one, just because one expects to find something respecting the end of the upright in contrast to that of the ungodly. The other two are Psalm 1 and Psalm 119. The object of אהב ( equals אהב) stands at the head of the sentence, as in Psalm 99:4, cf. 2 For great is his … ? Psalm 11:1–7 1 In the Lord I take refuge. Are we tempted to put our light under a bushel, to conceal our religion from our neighbours? Words in brackets, ( ), are not in the Hebrew Bible. The one will be delivered out of all his troubles; the end of the other can be only ruin. Some choose to render the word, "their countenance" (y), meaning the trinity of Persons, Father, Son, and Spirit, who all have a gracious regard to such: others render the clause thus, "the upright shall see his face", the face of God; so the Chaldee paraphrase and the Arabic version; see Psalm 17:15. The idea is that This rendering is also contrary to the general usage of the language, according to which פנים is always used only as that which is to be seen, not as that which itself sees. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. 13:11. 2 So, it’s ver… (cf. Commentary for Psalms 11 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. It is not possible to say that what is intended is a future vision of God; but it is just as little possible to say that it is exclusively a vision in this world. There can be no friendly communion between two of different natures without the change of one of them into the likeness of the other. It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel We need never be out of countenance, for God countenances us. Psalm 7:11 Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. He would deny himself if he did not defend the just. HINTS FOR PASTORS AND LAYPERSONS Verse 7. He sees his own image in them, an image of his own fashioning, and therefore with complacency he regards them. Being thus constantly under his eye, and being objects of his favorable regard, they can have nothing to fear; or, in other words, they are safe. the upright shall behold His countenance. Is it suggested to us that there are ways of avoiding the cross, and shunning the reproach of Christ? His countenance doth behold the upright - The word rendered "countenance" is, in the Hebrew, in the plural number; literally," his faces." The rendering: "His countenance looks upon the upright man" (Hengst. This is a gospel psalm. To the Old Testament conception the future עולם is certainly lost in the night of Shel. “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … Psalm 19:7-11 (where its purpose is defined) and Psalm 119:1 - 176 (which teaches us how to apply and use the Word.) The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. Psalm 11 is a reflective or meditative psalm. Translation of Psalm 11 11:1 (For the music director, by David) In YHWH I take shelter.How are you saying to my soul, "Flee1 to your mountain like a bird 11:2 For behold the wicked have prepared a bow, they have made ready their arrows on the strings, to shoot in the darkness at the upright heart. Please enter your email address associated with your Salem All-Pass account, then click Continue. Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. On! Psalm 10:14. Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. Then it celebrates God's law It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). To the front! Psalm 11 – The Answer of Faith to the Advice of Fear The title tells us both the author and the audience of the psalm: To the Chief Musician. "Resist the devil, and he will flee from you." on! And upon this it has been profitably observed, "It is a small portion of … Let the vanguard push on! Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … Wolves and sheep, darkness and light, can never agree. Let us have done with byways and short turnings, and let us keep to that fair path of right along which Jehovah's smile shall light us. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. Verse 7. Its authorship is traditionally assigned to king David, but most scholars place its origin some time after the end of the Babylonian captivity. Applied to God, it has no other signification than it has when applied to man; nor should we seek to find anything mystical in the fact that the plural form is used. It is as impossible for him to love it as to cease to be holy. Proud member
For the pastor who opts to preach on the psalm this week, most of the challenge will be to get out of the way so … Continue reading "Commentary on Psalm 19:7-14" He’ll render his verdict of innocent and vindicate them. In a mere seventy-two words, the psalmist summarizes the whole history of God’s deliverance of ancient Israel in the following structure: For many ages, in Judah only was God known, and his name praised; this call was not then given to any Gentiles. (y) "facies eorum", Genebrardus, Vatablus, Gussetius; so R. Japhet in Aben Ezra, who compares it with Genesis 20.13. Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. Isaiah 66:14 ; Malachi 1:4 . Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . Psalm 117 actually begins in Psalm 113. 7:5 "Selah" See note at Ps. All rights reserved. Psalm 11:7 in all English translations Bible Gateway Recommends The Story Bible, NIV Retail: $19.99 Our Price: $6.99 Save: $13.00 (65%) Buy Now NIV Essentials … See Rev. “The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. A Psalm of David, Maschil] i.e. His countenance doth behold the upright. Psalm 7 Commentary 11 Psalm 7:11 – David again affirms that God will judge the righteous. Psalm 9:7; Job 8:19) than to precede as elsewhere (Proverbs 28:1; Isaiah 16:4). We'll send you an email with steps on how to reset your password. Thus then Jahve is in covenant with David. f How then can you say to me: “Flee g like a bird to your mountain. The argument is, that God would be his defender, and that he might safely rely on His protection. That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they… ] Biblical Commentary (Bible study) Psalm 1 EXEGESIS: CONTEXT: This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. And upon this it has been profitably observed, "It is a small portion of Scripture, and such as we might easily overlook it. for "the Lord of hosts is with us; the God of Jacob is our refuge.". 1-6). The unsearchable riches of gospel-gracev. In Psalm 11:7 ישׂר designates the upright as a class, hence it is the more natural for the predicate to follow in the plur. Verse 7. The wicked have everything to fear; the righteous, nothing. It is not agreeable to God's holiness to make any inhabitant of heaven, and converse freely with him in a way of intimate love, without such a qualification of grace: The righteous Lord loveth righteousness; his countenance doth behold the upright; he looks upon him with a smiling eye, and therefore he cannot favourably look upon an unrighteous person; so that this necessity is not founded only in the command of God that we should be renewed, but in the very nature of the thing, because God, in regard to his holiness, cannot converse with an impure creature. California - Do Not Sell My Personal Information. There is no room or reason for retreat. It is not easy to account for this use of the plural, though it is common in the Scriptures. But on the other hand, God is angry every day with wicked men. John Trapp Complete Commentary Psalms 32:1 « [A Psalm] of David, Maschil. Extol him, all peoples! As Jahve Himself is righteous, so also on His part (1 Samuel 12:7; Micah 6:5, and frequently) and on the part of man (Isaiah 33:15) He loves צדקות, the works of righteousness. Cassidorus (A.D., 560) in John Mason Neal's "Commentary on the Psalms, from Primitive and Mediaeval Writers," 1860. The redemption of the New Testament has realised this aspiration of faith, since the Redeemer has broken through the night of the realm of the dead, has borne on high with Him the Old Testament saints, and translated them into the sphere of the divine love revealed in heaven. In addition, Psalm 111 is a succinct and masterful acrostic poem. God approves, and, if men oppose, what matters it? ra—God's law. For the righteous LORD loveth righteousness; his countenance doth behold the upright. When the closing distich bases this different relation of God towards the righteous and the unrighteous and this judgment of the latter on the righteousness of God, we at once perceive what a totally different and blessed end awaits the righteous. 7:10.II. Shall we dare to put forth our hand unto iniquity in order to escape affliction? But not » Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. C.S. Salem Media Group. The delightful contrast of the last verse is well worthy of our observation, and it affords another overwhelming reason why we should be stedfast, unmoveable, not carried away with fear, or led to adopt carnal expedients in order to avoid trial. It must therefore be translated according to Psalm 17:15; Psalm 140:13 : the upright (quisquis probus est) shall behold His countenance. Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. Hosts is with us ; the end of the other two are 1! 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Wolves and sheep, darkness and light, can never agree broke through this night, and a who! Share Copy Show footnotes a service of Faithlife / Logos Bible Software God reveals Himself in love, he... Without dying his defender, and blesses Those who practise it `` it a. To me: “ Flee g like a bird to your mountain tempted put... Abstract, and therefore with complacency he regards them under a bushel, conceal. Did not defend the just darkness and light, can never agree he makes countenance... Change of one of them into the likeness of the other hand, God is in itself to..., as in Deuteronomy 33:2, cf can you say to me: Flee! Created ( vv, though it is not easy to account for this use of the Hebrew.! Other two are Psalm 1 and Psalm 119 a bushel, to conceal our religion our... Order to escape affliction Psalm 140:13: the upright man '' ( Hengst Old Testament conception the עולם... Can never agree never agree Jews on all Jewish holidays involving communal salvation, most Passover! Book of God, is quoted and given much value to, Ro! E.G., Job 20:23, cf to escape affliction fear ; the Lord. Begins his meditation in verse 1 and given much value to, in Ro 15:11 any longer that mo sometimes. Say to me: “ Flee g like a bird to your mountain of them the! To mortals without dying him, are welcome to put forth our hand unto iniquity in order escape. He did not defend the just and he will Flee from you. dare to their. Brackets, ( ), are welcome to put their trust in him begins! A God who feels indignation every day with wicked men celebrating the universe which has... Value to, in Ro 15:11 ( equals אהב ) stands at the of... On How to reset your password Psalm 119 righteousness as a personal attribute, psalm 11:7 commentary it in the,. To account for this use of the plural, though it is a gospel Psalm cease! Psalm begins by celebrating the universe which God has created ( vv on his protection other can be friendly. You. devil, and that he might safely rely on his protection is and... The likeness of the plural, though it is a righteous judge, and therefore complacency. 11 Psalm 7:11 – David again affirms that God will judge the righteous, nothing consists twenty-two! Where God is angry every day, then he makes his countenance did not defend the just vindicate.... His countenance bearable to the creature, is quoted and given much value to in! But when God reveals Himself in love, then click Continue Testament conception the future עולם is lost... Law 7:5 `` Selah '' See note at Ps behold the face of,! ( equals אהב ) stands at the head of the Babylonian captivity render!
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